Listen, O isles, unto me; and
hearken, ye people, from far; The LORD hath called me from the womb; from the
bowels of my mother hath he made mention of my name.
And he hath made my mouth like a
sharp sword; in the shadow of his hand hath he hid me, and made me a polished
shaft; in his quiver hath he hid me;
And said unto me, Thou art my servant, O
Israel, in whom I will be glorified.
Then I said, I have laboured in vain,
I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my
work with my God.
And now, saith the LORD that formed
me from the womb to be
his servant, to bring Jacob again to him, Though Israel be not gathered, yet
shall I be glorious in the eyes of the LORD, and my God shall be my strength.
And he said, It is a light thing that
thou shouldest be my servant to raise up the tribes of Jacob, and to restore
the preserved of Israel: I will also give thee for a light to the Gentiles,
that thou mayest be my salvation unto the end of the earth.
Thus saith the LORD, the Redeemer of
Israel, and
his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a
servant of rulers, Kings shall see and arise, princes also shall worship,
because of the LORD that is faithful, and
the Holy One of Israel, and he shall choose thee.
Thus saith the LORD, In an acceptable
time have I heard thee, and in a day of salvation have I helped thee: and I
will preserve thee, and give thee for a covenant of the people, to establish
the earth, to cause to inherit the desolate heritages;
That thou mayest say to the
prisoners, Go forth; to them that are
in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high
places.
ISAIAH 49: 1-9
The
Servant" appears here "as a light to the nations." Footnotes
indicate that scholars are divided: Is the Servant Israel? Is the Servant an
individual promised in Israel's future? Because the New Testament applies the
Servant language to Jesus, we also freely apply this language originally
intended for Israel to the community of faith in Jesus Christ.
Those
aware that they belong to a people are often exclusive. For them, having a
covenant means keeping others away. Many in Israel often did so; many who are
called Christian still do. When they did and we do, shadows result, leaving
others in darkness. Meanwhile, though the light is available to us, we show
that we are in darkness.
"I
will give you as a light to the nations that my salvation may reach to the end
of the earth" is the ancient promise made new this day. Only a few readers
of this devotion will be pondering it in today's Israel. The vast majority of
us are doing so in faith because the light has reached "to the end of the
earth."
Talking
about light is not the same thing as realizing it and being in it. In the Book
of Acts, two light-bringers, Paul and Barnabas, quote this verse from Isaiah
with this intent: to make all glad. And why? Salvation has come. Salvation
means rescue from darkness to light, from fear to freedom, from being
self-enclosed to being free to serve others among all nations-beginning, as it
were, next door.
Salvation
may sound
like a word from ancient times or gets sounded among people who over repeat the
question: "Are you saved?" Yet it speaks to our day, our need, our
search for light.
Saving God, let your
ancient promises live today among the people of Israel, among believers in
Christ, and in our ears, to reach our hearts afresh this day. Amen.
--Martin
E. Marty, Believe, Dakotas Ann Conf
God Is Still In Control!
Miss Lladale Carey
Web Content Producer
www.umcgiving.org
lcarey@umcom.org